Kidnapping your bride
In the Sudanese Latuka tribe, when a man wants to marry a woman, he kidnaps her. Elderly members of his family go and ask the girl’s father for her hand in marriage, and if dad agrees, he beats the suitor as a sign of his acceptance of the union. If the father disagrees, however, the man might forcefully marry the woman anyway.
Khweta Ceremony
Putting a price on the bride
Lobola is an ancient and controversial Southern African tradition in which the families of a bride and groom negotiate how much the groom must pay for the bride. All negotiations must be done in writing — never by phone or in person. The two families cannot even speak until negotiations are complete.
Spitting your blessings
Members of the Maasai tribe in Kenya and Tanzania spit as a way of blessing. Men spit on newborns and say they are bad in the belief that if they praise a baby, it will be cursed. Maasai warriors will also spit in their hands before shaking the hand of an elder.
Bull jumping
In order to prove their manhood in the Ethiopian Hamer tribe, young boys must run, jump and land on the back of a bull before then attempting to run across the backs of several bulls. They do this multiple times, and usually in the nude.
The groom wears a veil
The Ahaggaren Tuaregs of Algeria are part of a larger group of Berber-speaking Tuaregs. In their culture, the men wear veils almost all the time. However, they can take their veils off when inside family camps or while traveling.
Saturday, November 14, 2015
African Culture and Rituals
In the Gio tribe in Ivory Coast, each wife has her own small house that she lives in with her children until they are old enough to move out. The children never live with their fathers.
In the Southwestern Congo, the Suku tribe honors ancestors and elders, when they die, with a ceremony held in the clearing of a forest. Here, gifts and offerings are brought, but outsiders and all women are forbidden to attend.
When male children reach age 5 or 6 in the Northern Angolan Songo tribe, they are sent to live with their uncles on their mother’s side. This is because chiefs inherit their position through matrilineal lines.
In the Pokot tribe in Kenya, wealth is measured by how many cows a family has. Most Pokot people are either “corn people” or “cow people”— meaning that’s what they cultivate on their land — but all Pokot people measure their wealth by cows. The number of women a man can marry is determined by how many cows he has.
The Maasai people of Kenya and Tanzania have strict policies against killing wild animals. They keep cattle and livestock, but leave wild animals untouched. In fact, each clan is associated with a specific wild species, which they often keep close to them and treat as a clan member.
The Himba people of Northern Namibia cover their skin with a mixture of butter fat and ochre — a natural earth pigment containing iron oxide — to protect themselves from the sun. For that reason, the Himba people often appear to have a red skin tone.
The San People of Botswana, also called Bushmen, are hunter gatherers who were evicted from their ancestral land in the 1950s. They were forbidden to hunt and forced to apply for permits to enter reserves. The San switched to farming but they continued to gather herbs for medication and plants for food. Deprived of the ability to hunt, San numbers dwindled.
The Chewa people are one of the largest indigenous groups of Malawi but live throughout Central and Southern Africa. When a person dies, one family tradition involves taking the body into the woods, slitting the throat, and forcing water through the body to cleanse it. They do this by squeezing the corpse’s stomach until what comes out the rear end runs clear.
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